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Safed, Zionist Culture, and Jewish History

Toward a New Historical Perspective

Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.

Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.

As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.


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Reviews

“Raz-Krakotzkin is one of the most creative and iconoclastic Jewish historians of our times. Fittingly, Safed, Zionist Culture, and Jewish History offers a bold new account of the Jewish past that recenters Safed as one of the great sites of Jewish cultural creativity. But Raz-Krakotzkin’s Safed is different from that of Scholem or Schechter. It defies facile dichotomies between tradition and modernity, east and west, and religious and secular. In fact, what Raz-Krakotzkin offers in this book is not only a brilliant new reading of the center of Jewish mysticism in the sixteenth century but a new epistemological lens through which to view history—and particularly Jewish history beyond the grip of a hegemonic Zionist reading.”

David N. Myers, UCLA

“In unearthing the ‘Mishnah consciousness’ of early modern Safed and its scholars, Raz-Krakotzkin offers a unique viewpoint on the Holy Land that brings to light a different meaning of Jewish existence within its borders and allows for shared sovereignty. An erudite and pathbreaking study of the hidden meanings of Eretz-Israel as space and time.” 

Zvi Ben-Dor Benite, New York University

“How can Israel move beyond its present impasse? In this timely book, Raz-Krakotzkin turns to sixteenth-century Safed to rethink the making of Jewish memory and history, and offers alternatives to dominant narratives about Jewish history and Israel/Palestine.”

Sylvie Anne Goldberg, L’École des Hautes Études en Sciences Sociales, Paris

Table of Contents

Introduction
Part One
1. Sixteenth Century Safed: A Historical Perspective
2. “The Land of the Tannaim”: The Mishnah in Safed Consciousness
3. The Bible, the West, and Zionism

Part Two: Redemption and Sovereignty
4. Exile and Redemption, Christianity, and Apocalypse
5. The Ordination Controversy and the Question of Sovereignty

Part Three: Safed and Zionism—Encounters and Connections
6. Yehoshua Bin Nun and Rabbi Shimon Bar Yochai
7. Modiin and Meron
8. Traditionalism and the Safed Tradition
9. Between Poetry and Piyut: Haim Nahman Bialik and Israel Najara
10. Safed as an Unrealized Possibility in Zionist Thought
Epilogue: Safed and the Writing of History
Bibliography
Acknowledgments
Index

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