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Creole Kingdoms in Southeast Asia

Slave-Gathering Warfare and Cultural Exchange in Burma, Siam, and Manipur

Examines the cultural consequences of slave-gathering warfare.

Long-distance slave-gathering warfare reshuffled the populations of mainland Southeast Asia between the eighteenth and nineteenth centuries. In this lightly populated region, people were power, and warfare between kingdoms was dedicated to the enslavement and forced relocation of defeated peoples. In the Southeast Asian context, war slaves were often valued and exploited for native talents and knowledge. In Upper Burma, for example, captured artisans, performers, pundits, weavers, and elephant trainers were made the king’s property and incorporated into a vast and tightly organized force of coerced laborers.

The enslaved became critical agents in the transmission of artistic practices, knowledge, religious beliefs, and exotic skills and talents. Using the concept of creolization as a conceptual anchor, Creole Kingdoms offers new insights into the many ways that war slaves and their descendants creatively built, popularized, and consolidated cultural practices across the cosmopolitan kingdoms of mainland Southeast Asia.

Creole Kingdoms opens up new terrain for both future generations of Southeast Asian scholars and general readers from the mainland who want to explore the cultural history of their home.


352 pages | 30 halftones, 3 maps | 5.98 x 9.02 | © 2027


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Table of Contents

Preface
Introduction: Unsettling Histories of Slavery and Warfare
Part 1: Seeing Enslavement and the Enslaved in the Southeast Asian Past
1. Seeing Slavery and Creolization in the Greater Mainland Slaving Zone
2. Seeing Coercive Labour and Creolized Identities
3. Seeing Warfare, Dislocation, and Trauma
Part 2: Seeing Southeast Asian Histories of Creolization
4. Captives from Ayutthaya in Upper Burma after 1767
5. Captives from the Manipur Kingdom in Upper Burma after 1758
Conclusion: Captive Communities and Creolization in Upper Burma

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